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the Analects of Confucius disciples and their Taabi'een write-once Confucius words and thoughts, about the book in the Warring States period the early. The Han·Yi Wen Zhi ' goes:“the Analects of persons, Confucius response disciples, and the disciples of phase with the statement and connected the smell to the master of the language also. At that time the disciples have in mind, master both the pawn, the door people with the editing in terms of codification, it is called the Analects of action.”< p> Qin Shi Huang being unable to, many of the ancient texts pay one of the burning, the Analects of spared, almost lost. The Han Dynasty by the government to collect finishing, there were three different book spread, i.e., the ancient Analects of Confucius", and "Qi Analects of Confucius" and " the Lu Analects of action. The ancient Analects of Confucius of the Han Jing Emperor, Lu Gong Wang at the Confucius former residence of General wall found in 秦火 previous ancient the the Analects of action, with the pre-Qin ancient word tadpole text written into, for ancient to the present, the history calls ancient《Analects》, a total of twenty-one articles. The Qi Analects of Qi scholars of the pass, there are twenty-two articles. The Lu Analects of Confucius of Lu scholars of the pass, there are twenty articles. The Qi Analects of Confucius " and " the Lu Analects of with the Han Dynasty passage of text the official script written, the history calls this text the Analects of action. The Western Han Dynasty, Zhang Yu to the Lu Analects of According to, With reference to the Qi Analects of Confucius " and " ancient Analects of research revised, adapted into Zhang HOU theory, and as official as official is. During the Eastern Han Dynasty, the 郑玄 again to the Zhang HOU theory for the present, with reference to the ancient Analects of Confucius " and " Qi Analects》then be revised, i.e., to become today the Analects of action. The ancient Analects of Confucius " and " Qi Analects of from which it was lost.< p> today, the Analects of where the twenty articles, the article name is taken from each first Chapter in the first two or three words, and of no practical significance. Each Chapter includes a number of chapters, a total of four hundred and eighty-six chapters. Full-text using quotations the body, the chapters short, every thing. Confucius whisper words, the teachings of the disciples, or concise, don't push it.; or to inspire debate, and eloquent. Language vivid and lively, subtle and timeless, the Fable, the intriguing, many statements have become sayings and idioms such as“a Threesome then there must be my teacher”,“to admit you don't know, is known also”,“do unto others do not impose on others”, and so on.< p> the Analects of Confucius on good by look voice portrayals show characters. Confucius is the Analects of Confucius on the description of the center,“master style, overflow to the adage”the text heart vulture Dragon·levy of St on; a book not only about his deportment manners of a static description, but also about his personality in the expressive characterization. In addition, around the Confucius of this center, the Analects》also successfully portrayed a congregation door disciples of the image. As sub-of the Frank recklessness, when Yan Yuan of the genteel virtues, and Zi Gong the brilliant polemical in the best way, had Dr of the dashing and refined, and so on, distinctive, lifelike. Confucius individualized, for different objects, considering their different qualities, advantages and disadvantages, into de study of specific situations, given different teachings. The performance of the indefatigable valuable spirit. As the When Yan Yuan on the article said, the same disciple asked Jen, Confucius had a different answer, the answer when Yan Yuan“misinterpretation of benevolence”, and a secondary bow“do unto others do not impose on others”, A. SIMA,“benevolent its statement also 讱”in. When Yan Yuan school raise high, so the answer to“Jen” - school programme, the secondary bow and SIMA in the answer to breakdown. Again, the same is to ask“audible at the line all that?” Confucius, a sub-said:“parents in, such as of any of its smell at the line!” Because“by and also the people, it is back.” A ran there, saying:“the smell at the line.” Because“demand is also back, so into.” Not only is the individualized approach to education, which is also full of Confucius to a disciple of the highly sense of responsibility.< p> the Analects of content extensive, involving political, educational, ceremonial, economic, literary, the God concept, epistemology, etc., reflects the Confucian ethical system is the most basic idea of this system is at the core of“benevolence”, the implementation of the“benevolence”of Means and ways is a“ritual.” What is Jen? The master said,“misinterpretation of benevolence. A day of misinterpretation, the world qui Nhon Yan.” The When Yan Yuan of that is, as long as the restraint yourself, let the words and deeds in line with Eli's rende. Once you do deeds consistent with propriety, all the people will praise you for your benevolence. Visible“benevolence”is not a priori existing, but acquired“slim”and“self-denial”result. Confucius also proposed rende external standard, and this is the“gang, Yi, wood, lane”the sub-action, that strong, decisive, rustic, modest. At the same time he also made the practice of rende of the five criteria, this is“Christine, width, letter, min, Hui”（the male goods of, i.e. respectfully I have the honour, generosity, faithfulness, diligence sensitive, and compassionate. He said that the person Christine would like to not incur the insult, treat people generosity will get everyone embraced, contacts faithfulness others will trust, doing things Qin min will succeed, giving charity, it is possible to very well to call people. Confucius said, can implement these five kinds of virtue, can be regarded as Ren.< p> in Confucius opinion, rende is a human fundamental, is in the first position. Confucius said:“disciples into the FILIAL piety, out of the brother, I have the honour and the letter, pan loving public, while the Pro-Jen. 行有余力, to learn.” The learn and of and said:“the people and the heartless, as gift what is it? People and heartless, such as music what is it?” The eight 佾 of this description only in rende on the basis of learning, learn the gift of music only makes sense. Confucius also believes that the only rende who selflessly treat others, to get people's respect. Confucius said:“only the benevolent can be good man, can the wicked.” The in the benevolence of“homogeneous view of the public horse thousands of travelling, the death date of the people without virtue and said Yan. Primary Yi, T-Qi to starve to death in the first Yang is below, and the people to this call it.” The season's of the full description of rende value and power.< p> the Analects of Confucius book, beyond the intellectual and academic affect to deep in the Han Dynasty has been regarded as a secondary wing of the Pentateuch of the transmitted or recorded, the 汉文帝 when listed in the school Officer, The Eastern Han Dynasty when revered as classics, from the Analects of by the ancient rulers of the respected, become deeds is the standard, there is even“half of the Analects of Confucius on the political world”praise. The Analects of Confucius in the Chinese nation's moral, cultural, mental state and the national character of the casting process, played a huge role. SIMA Qian has put it:“I read the hole's book, to see its human....... The world of Kings for wise men all men, at the time the pride didn't have Yan. Confucius commoner, pass ten rest of the world, the scholars of the parcel. From the Emperor the princely, the Chinese language six Arts who compromise to Confucius, can be described as to St. carry on!”

the Analects of note the numerous, mainly in the Three Kingdoms of the Wei Ho, Yan in the Analects of Confucius set the solution of the southern Liang Wong Kan the Analects of Confucius Yi-repellent action, the Northern Song Dynasty Xing 昺 the Analects of Confucius commentaries of the southern Song Dynasty Zhu XI the Analects of Confucius Chapter sentence annotations on, Qing Liu Bao Nan the Analects of Confucius justice, and close to the poplar up to the the Analects of Confucius hydrophobic certificate, the moderns Yang primary Jun the Analects annotation.< p>keywords: after the history subset of four Chinese classics to the traditional education

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